And that theory is by no means embarrassed, and in its very first presentation it almost deliberately flaunted the vestiges of its dialectic origin. While in the natural and barbaric state, people are equal; and since Rousseau sees language as a distortion of the natural state, it makes perfect sense to bring equality among animals within the limits of the same species to humans animals, new. these have been hypothetically classified by Haeckel as Alali, meaning linguistic humans. Oh my eyes my eyes poster. But those equal humans animals are better than other animals in that there is one characteristic: the ability to attain perfection, the ability to further develop: and that is the cause of the inequality.